The US just returned to the Moon after more than 50 years. How big a deal is it, really?

In the few short years since the COVID pandemic changed our world, China, Japan and India have all successfully landed on the Moon.

Many more robotic missions have flown past the Moon, entered lunar orbit, or crashed into it in the past five years. This includes spacecraft developed by South Korea, the United Arab Emirates, and an Israeli not-for-profit organisation.

Late last week, the American company Intuitive Machines, in collaboration with NASA, celebrated “America’s return to the Moon” with a successful landing of its Odysseus spacecraft.

Recent Chinese-built sample return missions are far more complex than this project. And didn’t NASA ferry a dozen humans to the Moon back when microwaves were cutting-edge technology? So what is different about this mission developed by a US company?

Back to the Moon

The recent Odysseus landing stands out for two reasons. For starters, this is the first time a US-built spacecraft has landed – not crashed – on the Moon for over 50 years.

Secondly, and far more significantly, this is the first time a private company has pulled off a successful delivery of cargo to the Moon’s surface.

NASA has lately focused on destinations beyond the Earth–Moon system, including Mars. But with its Commercial Lunar Payload Services (CLPS) program, it has also funded US private industry to develop Moon landing concepts, hoping to reduce the delivery costs of lunar payloads and allow NASA engineers to focus on other challenges.

Working with NASA, Intuitive Machines selected a landing site about 300 kilometres from the lunar south pole. Among other challenges, landing here requires entering a polar orbit around the Moon, which consumes additional fuel.

At this latitude, the land is heavily cratered and dotted with long shadows. This makes it challenging for autonomous landing systems to find a safe spot for a touchdown.

NASA spent about US$118 million (A$180 million) to land six scientific payloads on Odysseus. This is relatively cheap. Using low-cost lunar landers, NASA will have an efficient way to test new space hardware that may then be flown on other Moon missions or farther afield.

Ten minutes of silence

One of the technology tests on the Odysseus lander, NASA’s Navigation Doppler Lidar experiment or NDL, appears to have proved crucial to the lander’s success.

As the lander neared the surface, the company realised its navigation systems had a problem. NASA’s NDL experiment is serendipitously designed to test precision landing techniques for future missions. It seems that at the last second, engineers bodged together a solution that involved feeding necessary data from NDL to the lander.

Ten minutes of silence followed before a weak signal was detected from Odysseus. Applause thundered through the mission control room. NASA’s administrator released a video congratulating everyone for returning America to the Moon.

It has since become clear the lander is not oriented perfectly upright. The solar panels are generating sufficient power and the team is slowly receiving the first images from the surface.

However, it’s likely Odysseus partially toppled over upon landing. Fortunately, at the time of writing, it seems most of the science payload may yet be deployed as it’s on the side of the lander facing upwards. The unlucky payload element facing downwards is a privately contributed artwork connected to NFTs.

The lander is now likely to survive for at least a week before the Sun sets on the landing site and a dark, frigid lunar night turns it into another museum piece of human technology frozen in the lunar regolith.

The Moon visible 10km beneath the Odysseus lander after it entered lunar orbit on February 21. Intuitive Machines, CC BY-NC-ND

Win some, lose some

NASA’s commercial approach to stimulating low-cost payload services all but guarantees some failures. But eventually NASA hopes that several commercial launch and landing providers will emerge from the program, along with a few learning experiences.

The know-how accumulated at organisations operating hardware in space is at least as important as the development of the hardware itself.

The market for commercial lunar payloads remains unclear. Possibly, once the novelty wears off and brands are no longer able to generate buzz by, for example, sending a piece of outdoor clothing to the Moon, this source of funding may dwindle.

However, just as today, civil space agencies and taxpayers will continue to fund space exploration to address shared science goals.

Ideally, commercial providers will offer NASA an efficient method for testing key technologies needed for its schedule of upcoming scientific robotic missions, as well as human spaceflight in the Artemis program. Australia would also have the opportunity to test hardware at a reduced price.

It’s worth noting that US budgetary issues, funding cuts and subsequent lay-offs do threaten these ambitions.

Meanwhile, in Australia, we may have nothing to launch anyway. We continue to spend less than the OECD average on scientific research, and only a few Australian universities – who traditionally lead such efforts – have received funding provided by the Australian Space Agency.

If we do support planetary science and space exploration in the future, Australians will need to decide if we want to allocate our limited resources, competing with NASA and US private industry, to supply launch, landing and robotic services to the global space industry.

Alternatively, we could leverage these lower-cost payload providers to develop our own scientific space program, and locally developed space technologies associated with benefits to the knowledge economy, education and national security.The Conversation

David Flannery, Planetary Scientist, Queensland University of Technology

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Was going to space a good idea?

NASA Alice Gorman, Flinders UniversityIn 1963, six years after the first satellite was launched, editors from the Encyclopaedia Britannica posed a question to five eminent thinkers of the day: “Has man’s conquest of space increased or diminished his stature?” The respondents were philosopher Hannah Arendt, writer Aldous Huxley, theologian Paul Tillich, nuclear scientist Harrison Brown and historian Herbert J. Muller.

Sixty years later, as the rush to space accelerates, what can we learn from these 20th-century luminaries writing at the dawn of the space age?

The state of space 60 years on

Much has happened since. Spacecraft have landed on planets, moons, comets and asteroids across the Solar System. The two Voyager deep space probes, launched in 1977, are in interstellar space.

A handful of people are living in two Earth-orbiting space stations. Humans are getting ready to return to the Moon after more than 50 years, this time to establish a permanent base and mine the deep ice lakes at the south pole.

Water ice in the permanently shadowed craters of the lunar south pole. NASA/Goddard Space Flight Center Scientific Visualization Studio. Data from JAXA/Selene

There were only 57 satellites in Earth orbit in 1963. Now there are around 10,000, with tens of thousands more planned.

Satellite services are part of everyday life. Weather prediction, farming, transport, banking, disaster management, and much more, all rely on satellite data.

Despite these tremendous changes, Arendt, Huxley and Tillich, in particular, have some illuminating insights.

A brave new world

Huxley is famous for his 1932 dystopian science fiction novel Brave New World, and his experimental use of psychedelic drugs.

In his essay, he questioned who this “man” who had conquered space was, noting it was not humans as a species but Western urban-industrial society that had sent emissaries into space.

This has not changed. The 1967 Outer Space Treaty says space is the province of all humanity, but in reality it’s dominated by a few wealthy nations and individuals.

Huxley said the notion of “stature” assumed humans had a special and different status to other living beings. Given the immensity of space, talking of conquest was, in his opinion, “a trifle silly”.

Tillich was a theologian who fled Nazi Germany before the second world war. In his essay he wrote about how seeing Earth from outside allowed us to “demythologise” our planet.

In contrast to the much-discussed “overview effect” which inspires astronauts with a feeling of almost mystical awe, Tillich argued that the view from space made Earth a “large material body to be looked at and considered as totally calculable”.

An image of the lunar surface taken by the US Ranger 7 spacecraft in 1964. NASA/JPL-Caltech

When spacecraft began imaging the lunar surface in the 1960s, the process of calculation started for the Moon. Now, its minerals are being evaluated as commodities for human use.

Have humans changed, or is it how we view Earth?

Like Tillich, Arendt left Germany under the shadow of Nazism in 1933. She’s best remembered for her studies of totalitarian states and for coining the term “the banality of evil”.

Her essay explored the relationship between science and the human senses. It’s a dense and complex piece; almost every time I read it, I come away with something different.

In the early 20th century, Einstein’s theory of special relativity and quantum mechanics showed us a reality far beyond the ability of our senses to comprehend. Arendt said it was absurd to think such a cosmos could be “conquered”. Instead, “we have come to our present capacity to ‘conquer space’ through our new ability to handle nature from a point in the universe outside the earth”.

The new geocentrism

The short human lifespan and the impossibility of moving faster than the speed of light mean humans are unlikely to travel beyond the Solar System. There is a limit to our current expansion into space.

When that limit is reached, said Arendt, “the new world view that may conceivably grow out of it is likely to be once more geocentric and anthropomorphic, although not in the old sense of the earth being the center of the universe and of man being the highest being there is”. Humans would turn back to Earth to make meaning of their existence, and cease to dream of the stars.

This new geocentrism may be exacerbated by an environmental problem already emerging from the rapid growth of satellite megaconstellations. The light they reflect is obscuring the view of the night sky, cutting our senses off from the larger cosmos.

The far future

But what if it were technologically possible for humans to expand into the galaxy?

Arendt said assessing humanity from a position outside Earth would reduce the scale of human culture to the point at which humans would become like laboratory rats, studied as statistical patterns. From far enough away, all human culture would appear as nothing more than a “large scale biological process”.

Arendt did not see this as an increase in stature:

The conquest of space and the science that made it possible have come perilously close to this point [of seeing human culture as a biological process]. If they ever should reach it in earnest, the stature of man would not simply be lowered by all standards we know of, but have been destroyed.

Sixty years on, nations are competing to exploit lunar and asteroid mineral resources. Private corporations and space billionaires are increasingly being touted as the way forward. After the Moon, Mars is the next world in line for “conquest”. The contemporary movement known as longtermism promotes living on other planets as insurance against existential risk, in a far future where humans (or some form of them) spread to fill the galaxies.

But the question remains. Is space travel enhancing what we value about humanity? Arendt and her fellow essayists were not convinced. For me, the answer will depend on what values we choose to prioritise in this new era of interplanetary expansion.


This article developed from a panel discussion at the Wheeler Centre. You can listen to it here.The Conversation

Alice Gorman, Associate Professor in Archaeology and Space Studies, Flinders University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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